Man in his evolution, at any level, has always repudiated war and has been forced to do so by circumstances, elements, visions generated by third interests brought back to the personal or territorial sphere, to conflicts of groups, to the interests of lobbies and powers.

Centuries of history, of economic, industrial, geographical and social transformation, have created situations of well-being, but also determined, involution, destruction and destructuring of relationships, social and natural resources with the emergency problems that we face daily.

Culture, spirituality, religions, in many moments have represented moments of conflict between peoples where a political-ideological use is made of the same.

The best minds, the most modern skills, scientists of all subjects, in every part of the world, have almost always remained unheard, sometimes isolated, and relegated to secondary roles, because they represent a free thought, not conditioned and not belonging to power groups.

Cooperation has become the instrument behind which the desire to dominate and dominate defenceless peoples is concealed. Even the use of support in the most fragile territories has remained relegated to the transfer and use of economic resources, to reaffirm the logic of power; The cultural and scientific transfer of results has become the heritage only of those who used it for actions of globalization of markets, uses and customs, with the pure intention of making them ineffective by standardizing our societies, not valuing the diversity and richness of individual areas.

We have been and are inundated with words, techniques, policies, models, procedures and processes that are often inconsistent, or violent, unusual, that cancel reason, intelligence, minds, with the predominance of ignorance and disinformation.

Actions to build a better world require objectives for which the dispersion of resources and energies, at any level, is no longer sustainable, not favoring processes of inclusion and elimination of inequalities by enhancing their differences.

Today’s human beings need more than ever “a new quality of life” in its most accentuated and original formulations, through the possibility of living in harmony with their fellow men, with adequate resources and in their own socio-economic contexts; Peoples have the right to integrated development through the transfer of “useful” processes of cooperation, which presuppose peace and development, in an inclusive society, in step with fragility.